everyman and everywoman

Category: Yorkshire Histories

The Procession of the Clockdressers and Cheesecake Gatherers!

Whilst researching the Thirsty Work folksong radio series from 1940, I became particularly interested in the traditional culture in the village of Redmire, in Wensleydale, North Yorkshire.

Redmire, a pretty village laid out around several greens, stands in the shadow of the dramatic ruins of Bolton Castle. There were two pubs in the village, of which the King’s Arms seems to have been central to traditional life, and was indeed the location of the radio broadcast in 1940.

In the early twentieth century, the two villages proved attractive to a small group of artists and writers, including Fred Lawson, who chronicled many of the traditional cultural activities around the area. Lawson lived in Castle Bolton from the 1920s until his death in 1968, and it was a mention of “Cheesecake Gathering” in one of his regular articles for The Dalesman magazine, in September 1948 that set me off to find out more:

“At Feast time every house was filled with visitors and the population was at least doubled. The butcher who came round weekly with his trap always brought two traps at Feast weekend.  A gay gathering of caravans, roundabouts, and stalls would crowd the Redmire Green, and there would be enthusiastic contests at quoits, ‘wallops’, and foot-races, with several trotting matches during the three days. There was, of course, a dance every evening.

“The cheese-cake gathering was the highlight of the Feast. I think this came to an end about 1910, and I think I saw, and heard, the last.  I was in the pastures about half a mile above Redmire when I heard so much noise that I thought the place had gone mad. I was told it was the cheese-cake gatherers setting out.”

[Editor’s note: Yorkshire cheesecakes are a kind of curd tart with dried fruit in a pastry case. This was from J.W. Cockett in Hawes, near Redmire. Yummy!]

“Anyone and everyone joined in, so long as they were dressed in an absurd rig-out and – for preference – had blackened their faces. The whole body went in procession through the village. One or two would call at each house, often on the pretence of oiling the clock, and they would only come away when they had been given something to put in their baskets they carried with them. When the whole village had been visited the procession moved back to the local inn where the cheese-cakes were eaten.”

The photo above dates from 1900 and is taken outside the Old Town Hall, directly adjacent to the King’s Arms. The image below is from 1907, almost directly contemporaneous with Fred Lawson’s recollections, and you can see people with blacked-up faces, costumes and baskets for the cheesecakes. Some sort of horn is being blown by the man in the centre, but other musical instruments are not in evidence.

Lawson briefly mentioned the custom of calling into houses “on the pretence of oiling the clock”.

This had its roots in the trade of itinerant clockdressing, about which the Notes and Queries column of the Leeds Mercury carried the following description in 1902:

“To the present day old clock-dressers go the rounds of these old homesteads in the Halifax mountain townships in the summer months, as they did in the old days—a round which is a most pleasant variation from the long winter – sitting at their working benches in the town. If one of these old clocks does get “out o’ gear,” it has to remain so until the old clock-dresser comes his usual round. Too cumbrous to carry, the clock cannot go to the dresser; the dresser must come to the clock.”

This of course was when a cottage or farmhouse clock was most likely to be a piece of furniture (perhaps even a Grandfather clock) rather than a small portable one.

In 1903, several Yorkshire papers printed a brief article originally published in the Pall Mall Gazette about a slight variation in this practice:

“The correct way of dressing the clock [at Grassington] is to look towards it with a pot of ale in hand and drink the ale. There is no form of words for the ceremony. The occasion is a Yorkshire village feast, and some freakish turn of humour has found in clockdressing a pretext for open-house hospitality.”

In September 1923, the Yorkshire Evening Post featured a long article specifically about the “clockdressing” custom in Redmire itself. The original article may be seen here, but below is a transcription of the most salient information.

 “The shadow of Redmire Feast”

“Old customs fading”

“Procession of the clock dressers abandoned”

“The feature of the old Redmire Feast was the procession of the “Clock Dressers and the Cheesecake Harvesters”. There was no procession this year, and all that remains of the old custom is the picture that hangs in the kitchen of the King’s Arms, and the stories.

The picture shows a merry party, gaily dressed in strange and wonderful costumes, and a weird band of musicians. Their duty it was to visit every house in the village to “dress t’clock”. They carried carefully a bottle with a feather in it and several baskets, and at each house they inquired after the clock.

“The reply was always the same: “Nay, t’clock’s reight eno’!” the householder would say, and then he would produce his contribution to the cheesecake harvest. It mattered not whether it was money, food or drink, the clock dressers accepted all.

“The drink went into the “Oil bottle” with the feather in it, the cheesecakes or buns into the baskets, and the money into the treasurer’s pocket. Then, when the round had been completed, the harvesters made their way to the King’s Arms, to store away their gleanings until the following Saturday.

“The money paid for a “Round Robin” and the cheesecakes were good to eat, except those that had been unfairly made.

“There were them” an old Dalesman told me “as played with their cakes and put pepper and suchlike into harmless looking buns. But it was fun. There was always something to take the bite o’t’pepper away, and the band played well eno’ and we had a reight band i’Redmire once.”

The harvesters [ … ] were there to see that everyone joined in the fun, and those that were reluctant, whether strangers or not, were persuaded gently. Sometimes the persuasion took the form of blacking the stranger’s face – and sometimes the harvester, prepared for all emergencies, carried with him a bag of blue colouring.”

The custom of Cheesecake Gathering seems to have lasted a little longer in the nearby village of West Witton, where it was said to have carried on up to the Second World War.


To read about the Thirsty Work radio programme recorded in the King’s Arms in Redmire in 1940, see Thirsty Work Part 2 on this website. 

For more about Fred Lawson see the Yorkshire Dales website. 

With thanks to Ian Spensley of Redmire for his help.


 

Anyone wishing to cite this original research should credit it to Katie Howson and cite this website as the source. © Katie Howson, 2023.

Should you wish to use any of the information or images here, please do contact me first.

‘Thirsty Work’ part 5: the director’s cut

Sometimes a piece of research just keeps on turning up more nuggets, even when you think you’ve finished it!

I wrote at length about the Thirsty Work radio series earlier in 2022 and have just been crossing all the ‘t’s and dotting all the ‘i’s for another publication (see the end of this page for details), during which a random Google search unexpectedly and miraculously revealed some more of the actual recordings made for these programmes!

What’s more they are publicly accessible, and even downloadable – the links are at the end of the article. (NB in 2023 some of these links were no longer active).

These recordings come from the Ivy Inn in North Littleton in Worcestershire (below, left) and the Ebrington Arms, Ebrington, Gloucestershire (below, right). The full stories of these two programmes and the singers featured is told in: ‘Thirsty Work’ part 4: the Cotswolds – singing from North Littleton and Ebrington

The source of these recordings is unacknowledged, they are merely listed by the song title and ‘1940 recording’, but the clues were (1) the repertoire (2) the pub atmosphere and (3) the clincher – the words ‘One night we come to the Ebrington Arms …’ in the song The Man Who Invented Beer, confirming my intuition that I had discovered recordings from the Thirsty Work programmes. The fact that they include a song which was not broadcast, and that the singer of Jolly Jarge falters in the middle suggests that these were original unedited recordings, not the final broadcast version and not the library copy known to have been requested by BBC producer Maurice Brown.

The locations and singers are not identified, but by cross-referencing with information from the BBC Written Archives, I have been able to work out the following:

Ebrington:

  • The Man Who Invented Beer(unknown, but not Charles Gardiner whom I thought it might have been)
  • I Had in My Pocket Just One Penny (The Penny Wager / The Little Black Horse) (George ‘Shup’ Hawkins)

North Littleton: 

  • I’m A Broken Down Man(George Norledge)
  • Two Little Girls in Blue(Frank Norledge)
  • Buttercup Joe(Charles Gardiner)
  • Never Let Your Braces Dangle (Harry Gisbourne)
  • Jolly George(unknown, song listed as Johnny George in the BBC archive, aka Jolly Jarge)
  • Also, probably: She’d Never Been There Before(Bill Norledge, song not listed in any official documentation, suggesting it was not actually broadcast)

The evening in North Littleton, in particular, sounds like quite a raucous affair, with the landlord having trouble getting order for the singers. Comments from the audience can be heard, allowing me to identify the singers.

The songs are a mixture of traditional, music hall and popular songs, in keeping with the broad criteria for these programmes, which did not specifically focus on folk songs. Many of the songs had been recorded on 78 rpm discs in the 1920s and 1930s.

One song which has particularly captured my attention is The Man Who Invented Beer which I assumed to be of music hall origin. However, there is no trace of the song amongst any of the usual sources, and learned colleagues have not been able to shed any light on it either. Most mentions seem to be from the mid 20th century, and the earliest reference I can find is really quite curious: folksong collector Francis Collinson noted the melody down whilst listening to a radio programme called A Country Serenade on 1st May 1943, where it had been included in a programme about Buckinghamshire.

The singing of this song on the Thirsty Work programme from Ebrington, first broadcast on 28th November 1940 is therefore the earliest reference to it at the moment. It may have been composed locally, possibly by Charles Gardiner, although it was not he who actually sang it – that remains a mystery, but he was introduced by Gardiner, who also had a far deeper singing voice than the singer of this song.

All the singers were local men employed in rural occupations with the exception of Charles Gardiner, who was clerk to Evesham Rural District Council and a part-time writer of dialect sketches for the radio. Details about the all singers can be found in ‘Thirsty Work’ part 4: the Cotswolds – singing from North Littleton and Ebrington

Whilst we might enjoy these recordings made ‘in the raw’, another recent find reminds us that not everyone was pleased with the results. The Hartlepool Northern Daily Mail carried this story about the Thirsty Work programme recorded in the King’s Arms, Redmire, in Wensleydale, Yorkshire, on 6 May 1940:

 ‘More than 20 Wensleydale lads who recorded the Redmire programme at the village inn for the programme given on Saturday night on the Forces wavelength, met at the Kings Arms on Saturday and listened in to their own show. Kit Jones, 71 years of age, said: “The BBC have improved my voice so much that I hardly knew it.” That there was too much chatter brought in by the BBC when Kit Jones was telling his humorous story was a general version. “Folk would not chatter in that fashion when I was telling my stories,” said Kit. The title “Thirsty Work” was not popular—for although the party has met every Saturday night for the last three years at the King’s Arms, they are by no means a thirsty party. Singing is the attraction, so much so that they often sing until midnight, always finishing off with hymns …’

Quite what the BBC did to improve Kit Jones’ voice is not known, but the recording of him singing I Like to Hear the Old Cock Crow on this occasion is in both the British Library Sound Archive and the Vaughan Williams Memorial Library, although unfortunately it is not accessible publicly.

Further details about Kit Jones and the Redmire recording can be found in ‘Thirsty Work’ part 2: the North – singing from Ambleside, Redmire and Harome


Anyone wishing to cite this original research should credit it to Katie Howson and cite this website as the source. © Katie Howson, 2022.

Should you wish to use any of the information or images here, please do contact me first.

In late 2022, this research was published by The Ballad Partners, in a collection entitled: “Thirsty Work and Other Legacies of Folk Song”, which contains many other interesting essays and is very reasonably priced at only £13. It may be bought from the Ballad Partners website.


The recordings from North Littleton and Ebrington can be found on YouTube by typing ‘Traditional British and Irish Songs Vol.1’ into the search box.

The same search on Amazon brings up a downloadable album which includes the North Littleton and Ebrington songs and also includes some other recordings of traditional music from the 1940s and 1950s: here’s a direct link.  

Francis Collinson’s 1943 manuscript including his transcription of The Man Who Invented Beer may be seen in the Vaughan Williams Memorial Library digital archive under the title The Lord Bless Charlie Mott where it is erroneously dated 1945. 

(NB in 2023 some of these links were no longer active).

Thirsty Work Part 1: traditional singing on the radio 1940-41

This article was first posted in November 2021, but was significantly updated in the light of important new information in January 2022. 

In late 2022, this research was published by The Ballad Partners, in a collection entitled: “Thirsty Work and Other Legacies of Folk Song”, which contains many other interesting essays and is very reasonably priced at only £13. It may be bought from the Ballad Partners website.


A chance finding in the BBC Radio Times Archive led to this investigation into a series of seven programmes featuring traditional singing from across England, called Thirsty Work, broadcast between April 1940 and March 1941. The details of all the pubs visited are at the foot of this page.

Illustration from the Radio Times, 4th May 1940: Redmire (see part 2 for details)

The Radio Times descriptions didn’t actually mention the words “folksong” or “traditional singers”, so in the early days, I wasn’t even sure if that was the kind of song which was featured in the series (it was!).

To help you navigate through this long (but totally fascinating!) article, here are some shortcuts, but I do recommend that for your first reading, you ignore these, sit down in a comfy chair with a cup of tea and read the whole lot from beginning to end!


Introduction

Most people in Britain will be aware of the Radio Times, a weekly publication which gives the schedule for all the BBC broadcasts for the week ahead, together with articles on some of the programmes. Starting in 1923, with radio only, it expanded to cover television, and over the years, has been an extremely popular magazine with a huge circulation.

All the old issues of this magazine are now online in the BBC Radio Times Genome Archive.

Investigating the Thirsty Work programmes in detail has unearthed a huge amount of fascinating material and so I have divided it into four articles here.

This first one provides an introduction and background to the series, followed by:

Thirsty Work part 2: the North -singing from Ambleside, Redmire and Harome

Thirsty Work part 3: East Anglia and the East Midlands – singing from the Eel’s Foot Inn, Suffolk and Wakerley, Northants

Thirsty Work part 4: the Cotswolds – two programmes with an unexpected link with “The Archers”: singing from North Littleton and Ebrington

So, first of all, a little bit of background to these programmes broadcast between 9th April 1940 and 7th March 1941 – a time when much of the world was involved in the horrendous world-wide conflict of World War Two, and Britain was experiencing an intense period of bombing – with the London, Coventry and Swansea blitzes all happening in this period, plus many troops deployed in northern France and increasingly across Europe and northern Africa.


Radio broadcasting in wartime

The Thirsty Work series was broadcast on the BBC Forces Programme – a channel specifically designed for those British Armed Forces in France – which started transmissions on 18th Feb 1940. The Forces Programme was meant as an alternative to the Home Service, the sole British broadcasting channel at the time. The Home Service had previously been the National Programme, which had been complemented by a Regional Programme, but that was closed down at the start of the War, as was the nascent television service. However, this structure of regional and national sections within the BBC was still in place throughout the period of the Thirsty Work programmes and was at times a thorn in the side of the series producer, Maurice Brown.

In fact, there were more troops stationed in training camps in Britain than there were in France at this point. Forces Radio became very popular with civilians, with its lightweight content, aiming to boost morale with music and entertainment rather than to provide factual news content.

Radio Times 9th April 1940

This page from the Radio Times, showing the first in the Thirsty Work series, gives an idea of the scheduling typical of the Forces Programme in this period. Most programmes lasted about 30 minutes and the majority consisted of light music, including dance music, jazz and popular songs. There were also variety programmes and musical plays recorded in London theatres and a twenty-minute programme aimed at the British troops stationed in northern France: Parlez-vous Francais?

These programmes were recorded in a “BBC Mobile Recording Unit” – this consisted of one or two engineers working in the back of a converted laundry or furniture van, using direct disc-cutting machines. Each double-sided disc had just 4-5 minutes recording time per side, requiring careful management of the proceedings.

In wartime, as may well be imagined, there was a shortage of both recording equipment and materials, as well as experienced engineers. When you also factor in petrol rationing, it’s amazing that these sorts of programmes got made at all.

See A note concerning recordings below for details about the archiving of the original discs. Part 2 and Part 3 both refer in more detail to the recordings of individual programmes.


How this series came to be made: the producer, Maurice Brown

The producer, Maurice Brown, was evidently key to the series.

Maurice Penton Brown (1909-1981) the son of a bank manager, came from London and was educated at Stowe and Oxford, before starting at the BBC in the then new gramophone department, whilst in his early twenties. The first mentions of him in the media show him working in what we would now call documentaries, but were then usually referred to as “features”.

He married Dorothea (known as Thea) Vigne in 1934 and they had one daughter, Caroline in 1936. It is thanks to Caroline’s page on the genealogy website Ancestry that I was able to find the photo of her father. I have tried to contact her, but to no avail, so I hope if she or any other family members come across this article, they will be pleased to see it, and perhaps contact me via this site.

By 1940 he was reported as holding the post of Music Director in the Theatre and Drama Department.  In 1943 he enlisted in the Naval Reserve and recorded features whilst on board various Naval vessels. In 1949, he produced Five Years After, first broadcast on Sunday 5th June 1949: “The memories and reflections of seven men – Richard Dimbleby, Chester Wilmot, Maurice Brown, Robert Dunnett, Colin Wills, Joel O’Brien, and Stanley Maxted – who were present at the invasion of France on June 6, 1944, and who have since revisited the beaches and battlefields of Normandy. Programme edited and produced by Maurice Brown.”

I believe that Saturday Night at the Eel’s Foot – recorded and broadcast in 1939 (see Part 3) was his first foray into broadcasting traditional singing in its natural habitat, shortly followed by the Thirsty Work series. . At the time, it was rare for folksong to be heard in an informal social setting on the radio, although during the 1930s when the BBC Regional Programme was probably at its zenith, there were various programmes which occasionally featured traditional singers and musicians, dialect speakers and calendar customs such as Mumming Plays. Folksong was more likely to be heard on the airwaves in the more genteel form of the voice of a trained singer accompanied by a piano.

So Brown was really quite a pioneer in broadcasting the “real thing” in its normal setting. He was well informed about the folksong genre, as shown in a letter to The Listener, published on 14th August 1941. The letter is in response to a feature about Cecil Sharp in a programmed entitled Everybody’s Scrapbook – whilst acknowledging Sharp’s “magnificent work” he argues against Sharp’s daughter, who, in the programme, had talked about folk-song singing as something that was dead and gone and claimed “If my father had started any later, there would have been little to collect.” Brown refers to the Thirsty Work series and says, “The singing itself is very varied, but there are still singers of great style, with all the swagger, decoration and rhythmic changed of real folk song delivery.”

In October 1947, Brown collaborated with E.J. Moeran to produce East Anglia Sings with recordings made again in the Eel’s Foot and also in the Windmill Inn in Sutton, Norfolk. Two songs from this programme appear on Volume 3 (England) of an ambitious series of records made by Alan Lomax in the early 1950s, the World Library of Folk and Primitive Music. These were issued on Columbia Records, who were pioneers in the development of Long-Playing records, in 1955. Many of the recordings were made by Lomax himself, but others were gleaned from existing archives of folk music including the BBC, which seems to have been enough for Brown to receive a credit on the sleeve notes. He is also credited on Volume 1 (Ireland) with a recording made in Killarney, Co. Kerry in 1947. In August that year a major field-recording trip, guided by Seamus Ennis, was made to Ireland by the BBC at the instigation of Brian George (Head of the BBC’s Central Programme Operations and later founder of the Folk Music & Dialect Recording Scheme), and Brown may well have been part of that, but at the moment I have only this slight circumstantial evidence to suggest that.

In later years his work encompassed a wide range of subjects, from regular airings of Kipling’s Just So Stories on Children’s Hour through a variety of programmes about sailing craft to a good number which involved music from different countries, such as A Serbian Christmas – “A sound picture of traditional celebrations, both religious and secular, recorded at the Yugoslav Volunteer Workers Hostel at Debach, Suffolk, in January 1950” which was made in collaboration with writer, broadcaster and singer John Seymour. Most of Brown’s programmes were broadcast on the Home Service and the Third Programme, with the occasional one on the Light Programme, such as Saturday Night Ashore, which in September 1951 was described thus: “Join the Navy to See the World – Six lighthearted episodes from a dramatised log of the Mediterranean Fleet’s first summer cruise, during June and July, to Italy, Greece, and Turkey. Written and produced by Maurice Brown.”

Maurice Brown retired to Suffolk where he died, in Long Melford, in 1981.


How this series came to be made: contacts, locations and criteria

This series was no mean undertaking; even in peacetime conditions it would be a challenge to produce, at short notice, seven programmes from across England, each one involving a number of amateur performers. Just finding the singers and the pubs in the first place required a lot of what we now call networking. At first I thought I might find folksong collectors and dialect enthusiasts amongst Brown’s contacts, but in the main the initial suggestions seemed to come from colleagues within the BBC.

In February 1940, just as the new Programme for the Forces was being rolled out, Maurice Brown wrote to Laurence Gilliam, the head of BBC Features and Drama, explaining his vision for the series:

“I know that the idea of recorded programmes of pub singing is an old hobby horse of mine, but I feel six or more 15 minute broadcasts could be made of this material for the B.E.F. [British Expeditionary Forces] programme. This would not be in any way confined to folk songs but would consist of songs they sing in given large areas – for instance, in the Lakeland pubs there are fell songs and hunting songs, in Yorkshire their own dialect songs, in Kent hopping songs, et cetera etc., and everywhere you find songs the troops know. It is merely a matter of editing to produce a short programme which although in part localised should still be popular both to the man who comes from that part of the country and the mass who enjoy singing songs.”

In March 1940, shortly after the series was approved, Maurice Brown was investigating a Kentish hopping pub, the New Inn in Mousehole, Cornwall and somewhere in the Cotswolds, where his contact seemed to be Freddie Grisewood a BBC colleague from Daylesford, near Stow-on-the-Wold.

In May 1940 with the first two programmes under his belt, the search for further locations gained further traction. Brown wrote to another BBC colleague, Robin Whitworth: “As I told you on the telephone I am producing a series of twelve programmes on pub singing for the Forces. I want to record at least three in the Midlands.  [ … ] Do you know, or could you find any such places?”

Whitworth (whose father had an intense interest in dialect and had founded the British Drama League which created a sound archive of dialect recordings as a resource for actors) was an experienced broadcaster in the Midlands region, a collaborator with Charles Gardiner (Programmes 5 and 6) and producer of many “vox-pop” programmes, and his correspondence on this matter with Maurice Brown makes for interesting reading.

Whitworth wrote back, mentioning the following Black Country pubs: The Stork, Great Bridge, nr W. Bromwich, kept by Jim Partridge; The Tumbledown Bridge,  Willenhall (pictured here); The Bear, Great (actually West) Brampton, Newcastle under Lyme; The Cleveland, nr Stow Heath, Wolverhampton, and separately, the Portcullis Inn at Hillesley near Stroud in Gloucestershire. Later in the year he was putting out to feelers to a contact in Lancashire for the Thirsty Work series. None of these ideas came to fruition, but it’s interesting to see that they were considering pubs in more urban settings.

Even after identifying suitable pubs, Brown needed good reliable people in the locality to contact the singers and ease the way for the recordings to be made. The landlords of the pubs played a significant part in these arrangements, and other vital people were Ernest Skelton, a music teacher and church organist in Ambleside (Programme 1), Charles Gardiner, a local government official, writer and folksong collector in the Cotswolds (Programmes 5 and 6), and Sidney Jameson, a journalist and amateur folklorist in Harome (Programme 7) – see Part 2 and Part 4 for details of these people.

Brown’s pitch for the series to Gilliam (above) goes a long way to explaining why the word “folk” wasn’t used in any of the Radio Times descriptions and provides us with an insight into the guiding principles behind the series.

Brown also stated his criteria to any potential landlord or host for these programmes. In April 1940, for example, a Mr. J.B. Landan wrote from the Golden Lion in Islington, suggesting that his pub might be suitable. He regularly held singing competitions there, to audiences of 150 or so people, and wrote that he had read about the forthcoming programmes in the Evening News. Brown responded:  

“In the pub broadcasts which I am producing I do not use many singers. What I want is from ten to twenty people singing because they like it. They also must sing songs representing their own district or county. If you could find some completely non-professional singers who will Cockney and London solos and choruses I shall be very pleased to come and hear them when I am next in London. Would you be good enough to let me know if this is possible?”

In his introductory letter to George Miller, the landlord at the Exeter’s Arms, Wakerley (Programme 4) he explained: “These programmes are being broadcast to the Forces, and individual pubs should appeal to regiments enlisted from that district.”


What happened next, and the legacy of the Thirsty Work series

At the end of 1940, plans were being laid for another series of Thirsty Work, to consist of twelve half-hour programmes. However, given the problems with pubs during wartime (See Parts 2 and 4 for more on this), a slightly different perspective was suggested by Brown’s boss in the Features and Drama department, Laurence Gilliam, to whom Brown wrote on 22nd October 1940:

“TROOPS ENTERTAINING THE TROOPS: I have been making enquiries about your suggested series of programmes on “Thirsty Work” lines. It seems likely that we could broadcast these certainly fortnightly, and perhaps weekly. I contemplate including broadcasts from Polish, Czech, Belgian, French and Dutch camps, the American eagle squadron, in addition to Army messes, aerodromes and between decks on board naval ships. Would you like me to go ahead with this as soon as may be, because at the moment I have no actual contacts.”

And on 7th November Gilliam responded:

THIRSTY WORK FOR THE TROOPS: I have discussed the new series for THIRSTY WORK with Mr Langham and he welcomed the idea for 30 minute programmes on the new plan starting in the New Year. Would you please let him know as soon as possible the titles and times.”

It seems that events overtook this proposal and the Radio Times archive shows only occasional programmes produced by Brown from 1941 until the end of the war. As noted above, he was a Sub-Lieutenant in the Naval Reserve and several of the programmes he produced were recorded on board Naval ships.

From 1949 to 1958, the BBC actually employed people as folk song collectors and recordists. The most prominent of these was Peter Kennedy, who visited at least two of the Thirsty Work locations, Redmire and Ebrington, on the trail of Brown’s singers. This appears to be very much the way the collecting scheme worked: “Far from comprising a repository of oral recordings gained through fresh encounters, the Recorded Scheme reconfigured numerous extant archives, each with their own criteria of authenticity, systems of classification, and territorial attachments” (Daniel Gomes, in Archival Airwaves: Recording Ireland for the BBC). Unfortunately, it doesn’t seem as if Kennedy got to Wakerley or Harome, the least known of the Thirsty Work locations, but if the recordings had already been lost at this stage, that may account for why.


A note concerning recordings

When the BBC was established, there was no remit to keep an archive of recordings, although written documentation was a requirement. Many programmes were broadcast live or used existing recordings of music.

It is largely thanks to Marie Slocombe (1912-1995) that any original recordings remain in existence. At the time of the Thirsty Work series, she was working in the Recorded Programmes Department, and there is correspondence between her and Maurice Brown about the “processing” (i.e preservation) of some of the original recordings for this series. There is a well-told tale that Slocombe, together with colleague Tim Eckersley, both in relatively junior positions, were asked, in 1937, by their boss to dispose of a pile of old records. The two realised that amongst these discs were historically significant recordings of people such as George Bernard Shaw, Winston Churchill and they boldly requested that these be archived. Permission was granted to keep a small selection, and so started what was eventually to become the BBC Sound Archive.

It wasn’t until a few months after the Thirsty Work series, in August 1941, that Slocombe officially became the Librarian for the Recorded Programmes Permanent Library (i.e. sound archivist). Those of us interested in folk music are eternally grateful to her; she was keenly interested in folk and traditional music, song and dance and a committee member of the English Folk Dance and Song Society. She and her head of department, Brian George were influential in the creation and management of the Folk Music and Dialect Recording Scheme mentioned above, which saw folk music collectors such as Séamus Ennis (pictured below in Ireland in 1947, still using a direct-cut disc recorder, photo © UCD) and Peter Kennedy actively collecting folksong under the auspices of the BBC from a pilot in 1949 through to 1957. This was made possible due to technological developments in portable recording equipment and the BBC was uniquely placed to run such a scheme. Slocombe and George also created the legendary radio series As I Roved Out which ran from 1953 to 1958 and included many recordings made under the scheme.

The British Library Sound Archive is now the repository for the BBC Sound Archive and in their catalogue may be found:

BBC 2519             Ambleside (Thirsty Work Programme 1): Joe Bowman (probably Brait Black)

BBC 2520             Ambleside (Thirsty Work Programme 1): John Peel, Sally Gray (Alfred  Creighton)

BBC 2521             Redmire (Thirsty Work Programme 2): Ilkley Moor Baht’at, The White Cockade, (probably Joe Alderson)

BBC 2522             Ambleside (Thirsty Work Programme 1): Talk about Joe Bowman’s funeral, Brait Black, All Jolly Fellows (John Bell)

BBC 2523             Redmire (Thirsty Work Programme 2): I Like to Hear the Old Cock Crow, Kit Jones; Our Old Nan’s a Mazer, Jim Lambert

They are not identified with the Thirsty Work series in the catalogue, but they definitely are. These are not the original discs recorded in situ at the pubs, but library copies taken from the originals. We know this because (a) there is evidence in the BBC written archives about the selection and procedures and (b) these discs do not contain the entire repertoire of songs which were actually broadcast. It is clear from the BBC memos that it was Maurice Brown who was responsible for selecting the most significant items from each broadcast for archiving, and from the items in the British Library Sound Archive (programmes 1 and 2 only) we can see that less than half the songs that were broadcast were selected for preservation: a memo from Brown on 4 June 1940 regarding selecting songs from Programmes 1 and 2 correlates precisely with the tracks on the BLSA discs.

The BBC Permanent Library (fore-runner of the Sound Archive) made metal masters (“matrices”) from which future copies could be pressed, and – at least for the Recording Scheme – also kept two unplayed pressings in separate locations. In correspondence about the Eel’s Foot programme (Programme 3) Brown mentioned the original 1939 recordings as being “on film” which sounds tantalisingly as if there might have been visual evidence, but in fact his comment refers to the use of a Philips-Miller film recorder, developed in the 1920s for purely audio purposes.

On 11 March 1941, Brown sent the records from the final three episodes off for processing, writing: “I am sending you three records to be processed. They are: the Ebrington Arms, Ebrington, the Ivy, North Littleton and the Star, Harome. Each set of records is separate, and have with them the titles that I wish to be processed. I have in some cases starred the essentials, but would greatly prefer for the lot to be done.”

At the time of writing I cannot trace the existence of any discs for these programmes (4, 5 and 6) or Wakerley (Programme 7) although there is documentary proof of each of these being sent off to the Recorded Programmes department for processing.


Each of the singing communities recorded for the Thirsty Work programmes is quite different, and has its own story to tell. I hope you enjoy reading them and thank you for reading this far!

I would just remind you here that any re-use of this original research should be credited to me, Katie Howson, with this website as the source. It is due to be published in print form in the near future, and details will be posted here when known. Should you wish to use any of the information or images here, please do contact me first.


Thirsty Work: pubs and dates

  1. From the Royal Oak, Ambleside, Westmorland, recorded on 15th & 16th March 1940, and broadcast on 9th April 1940.
  2. From the King’s Arms, Redmire, Wensleydale, Yorkshire, recorded on 13th & 14th April 1940 and broadcast on 4th May 1940.
  3. From the Eel’s Foot Inn, Eastbridge, Suffolk, recorded on 13th May 1939 and broadcast on 13th May 1940.
  4. From the Exeter’s Arms, Wakerley, Northamptonshire, recorded on 8th & 9th May 1940 and broadcast on 14th June 1940.
  5. From the Ivy Inn, North Littleton, Worcestershire, recorded on 6th & 7th June and broadcast on 22nd July 1940 (repeated 17th Sept 1940).
  6. From the Ebrington Arms, Ebrington, Gloucestershire, recorded on 27th & 28th September 1940 and broadcast on 28th Nov 1940 (repeated 3rd January 1941).
  7. From the Star Inn, Harome, North Yorkshire, recorded on 3rd & 4th February 1941 and broadcast on 7th March 1941.

For these web articles I have grouped the programmes geographically:

‘Thirsty Work’ Part 2: the North -singing from Ambleside, Redmire and Harome

‘Thirsty Work’ Part 3: East Anglia and the East Midlands – singing from the Eel’s Foot Inn, Suffolk and Wakerley, Northamptonshire

‘Thirsty Work’ Part 4: the Cotswolds – two programmes with an unexpected link with “The Archers”: singing from North Littleton and Ebrington

‘Thirsty Work’ part 5: Director’s Cut – recordings from Programmes 5 & 6 and other updates.


References and links

My researches started in the time-honoured way, building biographical sketches of the singers through the usual genealogical sources. As more information was revealed, I was able to consult the more usual folk song resources such as the Vaughan Williams Memorial Library, British Library Sound Archive etc and there are links to some sound recordings within the following articles. I’m indebted to John Baxter for alerting me to Maurice Brown’s letter in The Listener and to Derek Schofield for his help on investigating the Alan Lomax recordings.

I originally found out about the Thirsty Work programmes on the Radio Times Programme Index (previously known as the Genome project), which is very easy to browse and search. Further information on the making of these programmes has been added from the BBC Written Archives Centre, which is by appointment only, in person.

You can hear Marie Slocombe herself telling the story of the foundation of the BBC Sound Archive in a short clip here and her 1964 article The BBC Folk Music Collection, published in Folklore and Folk Music Archivist by Indiana University is available online here.   

Archival Airwaves: Recording Ireland for the BBC by Daniel Gomes is good on the history of the BBC Folk Music and Dialect Recording Scheme, and in particular the uses to which the archive recordings of folk song and music were put in the 1950s and 60s. It was published in 2019 in Modernism/modernity, the journal of the Modernist Studies Association and is also available online here. 

The BBC website has several good articles on its radio history

Asa Briggs’ five part history of the BBC is extremely comprehensive; the first three volumes are the most relevant:  The Birth of Broadcasting: The History of Broadcasting in the United Kingdom, Vol. 1, Asa Briggs (1961); The Golden Age of Wireless: The History of Broadcasting in the United Kingdom, Vol 2, Asa Briggs (1965) and The War of Words: The History of Broadcasting in the United Kingdom, Vol 3, Asa Briggs (1970). Or for a potted version, see: The Origins of BBC Policy, Paddy Scannell, in The Regions, the Nations and the BBC, ed. Harvey & Robins, BFI (1993).

Also relevant to this article were: A Formative Force: the BBC’s role in the development of music and its audiences in Northern Ireland 1924-1939, Ruth Stanley; and Tom Western’s knowledgeable and perspicacious writings on radio and ethnomusicology (all available on Academia.edu).

The photo of Séamus Ennis recording in a car may be found here on the University College Dublin website who hold the copyright. Dúchas © National Folklore Collection UCD.


Anyone wishing to cite this original research should credit it to Katie Howson and cite this website as the source. © Katie Howson, 2021.

Should you wish to use any of the information or images here, please do contact me first.

My research on the 1940s radio programmes “Thirsty Work”  is now published by The Ballad Partners, in a collection entitled: “Thirsty Work and Other Legacies of Folk Song”. The book contains many other interesting essays and is very reasonably priced at only £13! It may be bought from the Ballad Partners website.

I have far more biographical and anecdotal evidence than can be published here – if you are a relative or a researcher, please do get in touch, I would be very happy to share the information I have.

Thirsty Work: part 2: the North – singing from Ambleside, Redmire and Harome

This article was first posted in November 2021, but has been significantly updated in the light of important new information in January 2022.

This article covers programmes 1, 2 and 7 in the Thirsty Work series broadcast on the BBC Forces Programme between 9th April 1940 and 7th March 1941.

It makes most sense if you read the introduction to the series (‘Thirsty Work’ Part 1) before this one.

  • Programme 1 was broadcast on 9th April 1940 from recordings made at the Royal Oak, Ambleside, Westmorland on 15th & 16th March 1940
  • Programme 2 was broadcast on 4th May 1940 from recordings made at King’s Arms, Redmire, Wensleydale, Yorkshire on 12th & 13th April 1940
  • Programme 7 was broadcast on 7th March 1941 from recordings made at the Star Inn, Harome, North Yorkshire on 3rd & 4th February 1941

You can use the links just here to skip straight on to a section that particularly interest you:


Programme 1: The Royal Oak, Ambleside, Westmorland

Broadcast on 9th April 1940

 

“Maurice Brown has made a great study of the songs they sing in the village inn, many will remember his rousing programme ‘ At the Eel’s Foot’. He has set out in this new series to reproduce the voice of the tap-room in song, and he is making a start with northern England. Typical songs of the Lake District and the Yorkshire dales will be heard in this opening programme.”

In fact all these singers were from Ambleside, and the Yorkshire singers were featured in the second programme, a month later.

Material in the BBC archives has revealed quite a bit of background to this programme. The initial contact was with Ernest Skelton (1876-1954), organist at the Parish Church and music teacher in the town. He was from a very musical family who had previously run the local newspaper, the Lakes Herald; his brother William continued to write for the Westmorland Gazette including a series of biographical sketches, one of these resulted in a book Reminiscences of Joe Bowman and the Ullswater Hounds published in 1921,. This included a song called The Ullswater Pack with music written by Ernest Skelton. Ernest Skelton was the man responsible for “collecting together the singers, arranging for rehearsal and other important matters” according to Maurice Brown and Skelton himself said he thought piano accompaniment would be unnecessary. Brown went ahead and organised a trip starting on 13th March 1940, with two days of preparatory visits (including an outing to Keswick) and two recording evenings in the Royal Oak in Ambleside, on 15th and 16th March. As with all these programmes, the singers were paid 10/6d each, the chairmen and faciitators a guinea or more, and drinks for the whole company of singers were paid for by the BBC.

From this first programme, four songs and some speech are preserved in the British Library Sound Archive on acetate discs. They are not identified as being from this programme, and have the wrong recording date of 28th March 1940. Brait (wrongly transcribed as Bert) Black is named, whilst audience members can be heard exclaiming “Well done, Alf” – Alfred Creighton.

Singers and songs

From the British Library Sound Archive catalogue we know that the four of the songs sung on this occasion were:

  • John Peel (unidentified singer)
  • Ploughing Song, aka All Jolly Fellows (unidentified singer – but we now know this to be John Bell)
  • Sally Gray (unidentified singer – but it is definitely Alfred Creighton)
  • Joe Bowman (unidentified singer – likely to be Brait Black)

In the BBC Written Archives Centre, the “Programme as Broadcast” documentation has survived and reveals a further five songs that were included in the programme:

  • We’ll All Go a-Hunting
  • The Old Rustic Bridge
  •  New Year’s Hunt at Kirkstile
  • The Farmer’s Boy
  • Now the Horn of the Hunter is Silent

It seems likely that a couple of these songs were included in another radio programme called Everybody’s Scrapbook in late 1940, and in a letter to the producer of that programme, Leslie Bailey, Maurice Brown wrote about “Joe Bowman’s song” and seems to imply the recording is of Joe Bowman himself singing. However, Brown’s first known recording visit to the Lakes was on 13th March 1940, and Bowman, a legendary huntsman with the Ullswater Hunt for over 40 years had died only a few days before, on 5th March, just fifteen miles north of Ambleside.

I have not yet found any information about Brown making an earlier visit, although it is possible.

Brait Black – full name Braithwaite Black – would appear to have been at the centre of this occasion, as he was also recorded talking about legendary Lakeland hunter Joe Bowman, and he was clearly a larger-than-life character himself.

Black (1883-1944) was the oldest of the singers, in his mid-fifties, and was a quarry worker living with his brother on the northern outskirts of the town. On his death, the Westmorland Gazette published a long obituary (22nd July 1944), describing him as a respected mountain guide, terrier-breeder, hound trailer, athlete and rugby player and member of a male voice choir. I’ve also unearthed a story about him being involved in a mountain rescue in 1934, and a poem – The Ballad of Braithwaite Black – written about that event.

Charlie Rogers (1890-1971) was a postman living on Compston Road in 1939. He was originally from Uckfield in Sussex and moved to Ambleside sometime after 1920.

Johnny Bell (1899-1955) was a farmer born and brought up in Ambleside, also living on Compston Road in 1939 when he was also working for the Lakes Urban District Council, doing haulage work. From information in the BBC archives, we now know that he was the chairman for this singing session.        

Percy Salkeld (1896-1955) was another local man who ran a dairy farm and served in the Royal Navy in World War One. In 1939 he was living on Rydal Rd, Ambleside.

John Kirby was described in the Radio Times as a farmer, and information in the BBC archives identifies his home in 1940 as Skelwith Farm, but I have not been able to find out anything further about him.

Alfred Creighton is the other singer who can be identified in the recordings, as the audience can be heard congratulating him by name (“Alf”). Although described as a shepherd in the Radio Times listing, Creighton (1900-1989) always appears in official documents as a gardener, which had been a family trade for decades. He was brought up at Sunnyside Cottages, just outside Ambleside, in an extended family setting, but by 1939 Alf and his wife Florence had moved into the centre of Ambleside on Compston Road where Florence was running a boarding house.

It was Alf Creighton who sang Sally Gray, a song written by “The Cumberland Bard” Robert Anderson in 1802. The image above is taken from John Graham’s 1910 book Dialect Songs of the North.

The majority of these songs are clearly identified with this particular region, whilst others such as All Jolly Fellows, have more widespread appeal, conjuring up a bucolic agricultural vignette which could be from any part of rural England. On he recordings, an unidentified man introduces this song by saying: “There’s been ploughing today, let’s have a ploughing song …” and it turns out that both the chairman and the singer of this song were one and the same person, Johnny Bell. In the following programme, it is the landlord who acts as “chairman” or MC, but in the Royal Oak, the licensee was Mrs Nora Abbott, a widow, who would not have taken this role at that period. Readers will note the complete lack of women in all these listings of performers. Yes, these recordings all took place in the taprooms of pubs, which were largely the dominion of men at the time, but this is not a completely accurate reflection – see Part 3: East Anglia for more comments on this.


Programme 2: The King’s Arms, Redmire, Yorkshire

Broadcast on 4th May 1940

 

“Here are farmers, farm labourers, shepherds, the village blacksmith, and the one-armed keeper from Bolton Castle, which stands on the hillside above the pub. Under the vigorous conductorship of Joe Alderson, the landlord, this congenial company loves to spend an evening in uproarious song. Few of them have ever been trained in singing, but you will probably all agree that their rendering of typical North Country songs rivals any professional choir in enthusiasm.”

Redmire stands in the shadow of Bolton Castle and many in the village used to be employed on the castle estate. The pub was one of two in the village, and was well-known to leisure fishermen, who could buy their licences to fish on the River Ure on the Bolton Castle estate from the pub’s landlord. The other pub in the village – the Bolton Arms – was later used as a filming location for All Things Great and Small about a Yorkshire vet.

A couple of articles in the Yorkshire Post have provided much useful information about the songs.

“A REDMIRE BROADCAST – Dialect songs from the bar the Kings Arms Inn, Redmire, will be broadcast on the Forces programme on May 4. About 14 Dalesmen will sing old-time songs, unaccompanied. The songs will probably include “Wensleydale” and “White Cockade.” Mr. Kit Jones, aged 77, will sing “The Old Cock crows” and “Selena” with his own concertina accompaniment.” 

The mention of “dialect” songs here is interesting: in 1938 and 1939, Redmire had hosted a Dialect Drama festival which was deemed successful and they had looked forward to greater events in the future. The Yorkshire Post (15.4.1940) in its report about the Thirsty Work singing session, claimed that “The fame of these Wensleydale Saturday nights reached the B.B.C. after one of their officials had found a pile of hymns one day on top of a pub piano.” Perhaps that “official” had just come out of one of the Dialect Festival events held in the Town Hall, which adjoins the King’s Arms. It was a BBC official, “Mr Reid” who had put Maurice Brown in contact with the landlord, according to information in the BBC archives, and Brown wrote that “I gather that Mr Reid may be coming professionally” to the recording weekend, which took place on Friday 12th and Saturday 13th April 1940, after a preliminary visit – referred to by Brown as a ‘see and hear’ visit on 30th and 31st March.

Information in the BBC archives shows that Brown hired a car (for which he had to request petrol coupons from the BBC) to reach this “remote spot” and that sound recordists Neil Hutchinson and AN Other, Mr Reid, and Brown’s secretary, Miss Plummer all stayed at the King’s Arms itself. The correspondence between Brown and the landlord, Joe Alderson, is very warm and friendly and the pub-goers evidently enjoyed a good time during the recordings.

Songs

Two BBC acetate recordings are held in the BLSA, and again just four songs are listed, with two of the performers mentioned in the Radio Times identified: Kit Jones and Jim Lambert.

  • I Like to Hear the Old Cock Crow (Kit Jones)
  • Our Old Nan’s a Mazer (Jim Lambert)
  • The White Cockade (possibly Joe Alderson)
  • On Ilkley Moor Baht’at (unidentified singer, but largely choral singing)

BBC archive documentation about the programme reveals that these were selected for “processing” by Maurice Brown on 4th June 1940, out of eight songs which were actually broadcast. In addition the above, these were:

  • Wensleydale (sung by “Bill and chorus”)
  • What are You going to do about Selina (Kit Jones)
  •  Maggie (Ernest Heseltine)
  •  I Shall Know Him

The latter song was one of the Sankey and Moodey hymns for which the pub singers were known. Following his initial visit to the pub on 2nd April, Brown wrote to Joe Alderson requesting some songs heard that night for the actual recording, and mentioning two further songs which do not seem to have been broadcast:

  • Rose of Allendale (trio and chorus)
  • Rocking the Baby (Mr Heseltine)

This list of songs comprises folk songs, songs associated with the locality and more modern ones, such as What are You Going to do About Selina, a song made famous in the 1920s and 30s by Music Hall star Lily Morris. A report in the Yorkshire Post mentioned many of these songs and also commented that the men carried on singing after the BBC had finished recording for the night. See References & Links below for the full text of the article.

Singers

Amazingly, a photograph has recently come to light of the actual radio recording taking place, courtesy of Dales historians Bob Ellis and Ian Spensley. The central figure with the concertina is Kit Jones, and the man whose faces just show above the concertina has been identified as landlord Joe Alderson, thanks to Ian Spensley’s enquiries on my behalf and 96 year old Albert Calvert, who remembers the recording taking place. 

Kit (Christopher) Jones (1869-1957) was described in the Radio Times as a “bookmaker” – this was most probably a sideline (and an illegal one at that) as his main occupation had been as a licensee and hotel proprietor. His wife Ann had been brought up in the pub trade and together they took on the Crown Hotel in the centre of Hawes (they were there at least 1911-1917) and may also have kept the Wensleydale Heifer Inn in another local village, West Witton at some point. By 1939 Kit had retired from the pub trade (although his daughter Mabel continued as landlady of the Bolton Arms in nearby Leyburn) and was living at “The Bungalow” in nearby Preston-under-Scar. Village resident Albert Calvert recalls this as a one-roomed cabin with no facilities and Kit had to use the earth closet in his sister’s garden next door – so not a comfortable retirement! Albert also recalled him playing the concertina out on the hills and entertaining the children with a ventriloquism act. Kit Jones was easily the oldest participant in this Thirsty Work programme, aged 71 at the time.

Jones also had some knowledge of a mumming play and wrote a song called This is the Christmas Time which folksong collector Peter Kennedy recorded from Tom Horner in nearby Swithinwaite in 1959. Kennedy had visited Jones in 1954 (by which time he had moved to Darlington) but found him “not suitable” to record.

Jim Lambert (1890-1971) who sang Our Old Nan’s a Mazer, worked in Redmire Quarry and lived with his wife and family near the Post Office in the centre of the village. The song is a dialect piece, associated with North East Yorkshire and Tyneside.

Joe Alderson (1889-1961) had been licensee of the King’s Arms since around 1930 and remained there for the rest of his life. The pub then changed hands and eventually closed in 2004. In 1960, folksong collectors Nigel and Mary Hudleston recorded Alderson singing The Summer’s Morning, which is a local name for The White Cockade. They noted that it was sung as part of a custom known as the Burning of the Bartle, held every August in nearby West Witton. So it was quite possibly Alderson who sang it for the radio recording in 1940 too.

Bill (1910-1995) and Dick Balderston (1912-1989) were brothers, the youngest men in the gathering, both single men in their twenties, living with their mother on a farm in nearby Aysgarth. Also from Aysgarth was Bob Bushby (1892-1969), a roadman. These three men were known to sing together regularly.

The other farmer amongst the singers, Ernest Heseltine (1896-1982) kept a dairy herd at Hogwra Farm, Redmire, where he lived with his wife and family. Ernest is remembered as a regular in the King’s Arms in the 1970s when Ian Spensley’s family kept the pub.

The Radio Times also mentions “the one-armed keeper of Bolton Castle”. This would be John Batty (1886-1960) who is listed in 1939 as the caretaker there – a single man in his early fifties, living with his two unmarried sisters, whose father and brothers also worked on the same estate. The Yorkshire Post article refers to a couple of other people who took part in the chorus singing: “the cobbler” – this would be Tom Hunter, listed in 1939 as bootmaker and auxiliary postman; and “the blacksmith” who was James Robinson, aged 58. Local opinion is that it is James (“Tag”) Robinson on the left behind the presenter in the photograph of the BBC recording.

A list of permissions for broadcast found in the BBC archives has confirmed James Robinson (1881-1972) and Tom Hunter (1879-1971) as taking part, as well as four other men:

Jim Ru(e)croft (1889-1975) was a driver, born and brought up in Redmire, but living in Leyburn by 1939.

James Waller (1876-n.d.) was living on Station Road, Redmire. He seems to have had various jobs and was probably related to the licensees of a pub just outside Redmire, the Swan Inn.

Godfrey Rutter (1876-1972), was originally from Gunnerside, and by 1939 was working in the local quarry and living in the nearby village of Castle Bolton.

Bob Lambert (1895-1978) was a railway clerk living in the nearby town of Leyburn.

A series of letters reveals another man who was also involved, but got missed off the list and subsequently did not receive any payment – which he complained about to the BBC. This was Ralph Bell Fawcett (1892-1969), whose headed notepaper indicates he was a journalist at the Wensleydale Newsagency, Middleham. He claimed he was invited to sing and had been treated unfairly; BBC producer Maurice Brown wrote to the landlord of the King’s Arms, Joe Alderson, with whom he was clearly on friendly terms:

“I am a little worried by two letters from Fawcett, who writes that not only does he think that he has been treated shabbily, but others agree with him in thinking that they were not treated fairly. Could you tell me about this as I should hate to think so happy an occasion should end in discontent. Neither I nor the B.B.C. have any desire to be mean.”

Several references have indicated that the participants here sang as a group, and the same Yorkshire Post article clarifies that they were arranged into tenors and basses. Maurice Brown commented; “I think it is the best natural singing I have ever heard, except the Welsh. It is in no way typical pub singing. They take great trouble with what they call blending.”

One of the singers, a farmer said: “Jazz is no ewse tiv us [ …] we’re partial tiv a bit o’Sankey” – referring to the hymns popularised by American evangelist singer Ira Sankey, known as “The Sweet Singer of Methodism”. They were popular with a number of “traditional” singers including Norfolk’s Sam Larner and Harry Cox.

Traditional Culture in Redmire

The area was also known to American collector J. M. Carpenter who collected a pace-egging (“Pay Segging” on the manuscript) song from Jane Elizabeth Ryder and descriptions of other calendar customs from a Mrs George Robinson in nearby Preston-under-Scar, about a decade earlier. See References & Links section for further details.

Living in a tiny cottage in the village of Castle Bolton, just a few yards from the entrance to the actual castle, was the artist Fred Lawson. Lawson painted many local scenes and wrote in The Dalesman about local events, including traditional events such as Redmire Feast with its “Cheesecake Gatherers”. 

You can now read my new article about the Cheesecake Gatherers and Clockdressers on this website.


Programme 7: The Star Inn, Harome, Yorkshire

Broadcast on 7th March 1941

“An evening of popular and country singing, recorded by the BBC Mobile Recording Unit in a North Riding inn. Master of ceremonies, Tom Oldfield; Melodeon, Robert Ford; Singers: John Flintoft, John Collinson, Jack Cobley, George Dodds, Charles Young, and other regulars of the Star Inn, Harome. Produced by Maurice Brown.”

Initially, this programme presented more questions and mysteries than answers, but my visit to the BBC Written Archives Centre revealed a real treasure trove of information about the songs sung, the people who sang them and much more. This section has been totally revised since I first posted about it in November 2021.

I have found no sign of any discs in the British Library from this programme, but a memo from producer Maurice Brown in March 1941 indicates that the original recordings were “processed” – meaning a selection was made for archiving.

The Star is an attractive medieval thatched building, which until very recently was a famous “gastropub”, but on 26th November 2021 the thatch caught fire and much of the building suffered devastating damage. At the time of the Thirsty Work programmes, the landlord was Tom Oldfield and the pub had been run from at least 1800 by members of his wife’s family. They bought the pub in 1933 and kept it until 1946, being the last members of the family to do so.

It was a man called Sidney Jameson, who suggested the Star Inn to producer Maurice Brown. Jameson (1898-1982), from Butterwick, Barton-le-Street, near Malton, gave his occupation in the 1939 register as news correspondent/journalist. He wrote copious notes to Brown, including biographies of singers. He also made the preliminary visits to the pub (and other possible locations), offered accommodation to the BBC crew and afterwards sent Brown press cuttings from the local newspaper showing some reactions to the programme.

There is no record of Brown making a “see and hear” visit for this broadcast and it seems very probable that he relied on Jameson’s judgement. Jameson had previously explored other pubs in the vicinity in the quest for a suitable location for the radio programme, writing to Brown:

“I also looked in at the Plough Inn at Wombleton, another thatched roof picturesque old place. The people at the inn were very interesting folk. There used to be plenty of singers at the inn formerly, but now they have only an occasional sing song there when the son of the house comes home on leave from the army and brings his accordion. The Helmsley inns too are rather short of local singers. There are a good number of soldiers in the town and district who sing at the inns now. “Mine hostess” and her sister, typical old villagers of the village inn at Nawton near Helmsley said to me on Sunday “They’ve (the military) taken all our men folk away now, but there used to be plenty of singing here formerly.”

Jameson also considered the Buck Inn at Wrelton near Pickering (see below), but when he found the Star Inn, he knew he’d struck gold, and wrote at length to Brown about some of the singers and participants: “George Thomas Oldfield, innkeeper [ … ] is an exceptionally good type. He sings, talks fluently. A jovial personality. [The inn’s] patrons have sung there for generations. There has not been so much singing since the outbreak of war, but there are still plenty of villagers who have sung there and who can give a good musical evening in the old style. “Most of our lads sing at the chapel as well,” says the innkeeper. “And they’re big men at dominoes and darts.”

Jameson’s pivotal role in this programme is shown by Maurice Brown’s memo to his managers on 7th Feb 1941: “Mr Sidney Jameson of Butterwick, Barton-le-Street, near Malton, has gone to immense pains to collect material for me and it is largely through him that this rush programme was successfully recorded. I would be very grateful if he could receive a cheque of not less than 3 guineas, the actual sum I suggest being 5 guineas.”

Brown and his BBC colleague, Mr Chignall, recorded at the Star Inn on 3rd and 4th February 1941. Afterwards, Brown was incapacitated for a while and it was Chignall who compiled the actual programme. Brown wrote to Jameson: “Despite a few points I would have liked changed, I thought the programme went very well, although another five minutes would have made all the difference.”

Singers

Unlike the first two programmes, there was no trace of any recordings in the British Library Sound Archive and the Radio Times gave no occupations, making life even more difficult. There were two Robert Fords and two John Flintofts living in Harome and I couldn’t initially identify any of the other singers in the locality either. However, additional information from the BBC archives and a bit of lateral thinking have eventually resulted in a much better idea of who these singers were.

The Radio Times listed: MC: Tom Oldfield (the landlord) as the MC, Robert Ford on melodeon and singers John Flintoft, John Collinson, Jack Cobley, George Dodds and Charles Young. Additionally, from the BBC archive we now know the following people also took part: Frank Flintoft, Albert Ventress, Archie Greenley, Albert Watson, Reg Marsden and Tom Smith. Apart from the last man, I have now identified all these people.

Tom Oldfield (1884-1975) started out in life as a bricklayer in Norton, near Malton. His first wife died and his second wife came from the Bradley family who had been running the Star Inn since at least 1800. They bought the Star Inn for the sum of £395 in December 1933 and put it up for sale again in 1946.

Robert Ford (1864-1951) was a retired woodsman and general labourer, living on the main street in Harome. From Sidney Jameson’s letters to Maurice Brown, we know that he was highly regarded in the community and led local processions at coronations, jubilees and so on, playing the melodeon. He had bought his first melodeon aged 18 and taught himself to play and had a repertoire of dance tunes, playing a polka for the Thirsty Work programme. Jameson also informs us that Ford had played for the old “granary dances” in the locality, and wrote to Maurice Brown: “Mr Ford is not a “regular” or a frequenter of the inn, but has called in occasionally for a glass of beer. I think he would respond to an invitation to play for you.”

John (1875-1950) and his son Frank Flintoft (1917-2011) were sheep farmers at Church Farm in Harome, although John lived much of his life in Ampleforth, about ten miles to the west.

John Collinson (1883-n.d.) was born in West Hartlepool but from an early age had lived in the village of Nunnington, near Harome. He worked as a road man for the North Riding council.

Jack Cobley (1873-1952) lived all his life in the village of Kirbymoorside, but his wife’s family lived very close to the Star Inn, and so he would have known Harome well. In 1939 his occupation was given as a general labourer, but in earlier life he had worked as a groom, hence his penchant for “horsey” songs!

George Dodds (1900-1986) worked on an estate in 1939, by which date he was living in Harome, having been born and brought up in Wombleton.

Charles Young (1894-1965) was born in North Shields where he started working as a hairdresser. His marriage in 1919 took place in Hawnby, northwest of Harome, suggesting he had moved to this area. By 1939 he was living in the nearby of Helmsley and working as a driver for the Post Office.

Albert Ventress (1912-1990) was described as a woodman in the BBC archives, but in the 1939 register he appears as a steam engine driver (threshing), so it sounds as if he was reliant on seasonal jobs. He lived in Harome for the rest of his life.

Archie Greenlay (1918-1986) was also described as a woodman in the BBC archives. In 1939 he was living a couple of doors away from Albert Ventress, in the Council Houses in Harome and was working as a general labourer. He too remained in Harome for the rest of his life.

Albert Watson (1898-1971) lived his whole life in Harome and in 1939 he was living on The Square and listed as a “permanent way labourer” meaning that he worked on the railway lines rather than on the trains.

Reg Marsden (1898-1972) also worked as a permanent way labourer on the railways. In 1939 his address was 1, Railway Cottages and his wife was listed as the railway crossing keeper. It seems likely that he came from the Stockton-on-Tees/Middlesborough area, and he and his wife married in Otley, West Yorkshire, so it looks as if he moved around a bit.

Songs

  • The Doctor’s Shop (John Collinson)
  • The Place Where the Old Horse Died (Jack Cobley)
  • The Little Shirt
  • Leeds Fair (Tom Oldfield)
  • The Rover
  • Blaydon Races (Charles Young)
  • Hull Fishermen (John Flintoft)
  • Polka on melodeon (Robert Ford)

In a BBC memo, Maurice Brown wrote to Peter Bax, who wanted to trail the Thirsty Work programme in Programme Parade:

“Songs are for the most part of music-hall foundation with “anon” country twists and variations. Highlights – “The Doctor’s Shop,” a nonsense song sung by John Collinson, a roadman; “The place where the old horse died,” a moving and pathetic ballad sung by a horsey gentleman named Jack Cobley; a polka played by an old man called Robert Ford on a melodeon, which he told me used to be played at dances at dale granaries. He is, I am told, a melodeon “champ”. The local postman, Charles Young, who although he has been at Harome twenty years and won’t go away, still insists on talking in a Shields accent. He will sing “Blaydon Races”. “Hull Fishermen”, which I suspect is broadsheet, sung by a farmer called Flintoft; and “Leeds Fair”, a Yorkshire patter song sung by the landlord, Tom Oldfield.”

This not only gives us information about who sang what, but also demonstrates Brown’s understanding of the repertoire.

After one of his visits to the Star, Sidney Jameson wrote the following to Brown in January 1941, with this affecting vignette of the company:

“There were a few singers including Mr Collinson at the inn. Mr Collinson sang several grand old songs. He is a “star” in his class. John Flintoft famer (father of Frank) sang songs he’d sung at the inn nearly 50 years ago, in Mrs Oldfield’s grandmother’s day. Reg Marsden sang Some people think it’s jolly to lead a single life. Farmer Flintoft and Mr Collinson used to buy penny song books, or sheets, many years ago from “Oad Song Herry” (Old Song Harry) who used to attend the Martinmas hirings and go round the farms buying horse hair, selling laces and songs. Farmer Flintoft said “They’re public house songs ours. We used to buy song sheets off Herry and learn ‘em in t’stables and make up our own tunes to ‘em if we didn’t know t’right ones.”

Sidney Jameson also mentioned that he had heard the following songs sung in the pub:

  • Some people think it’s jolly to lead a single life (aka Buy a Little Table) (Reg Marsden)
  • My Memory has painted a picture for me (Frank Flintoft)
  • It was on a Sunday Morning (Frank Flintoft)
  • Roll Along Covered Wagon, Roll Along (Frank Flintoft)
  • The Agricultural Show (John Flintoft)
  • I’m not the sort of bloke you know that would give a pal away (John Flintoft)
  • Once I Loved with Fond Affection (John Flintoft)
  • Down the street there’s such a bloomin’ riot (John Flintoft)
  • You may ask what makes this darkie weep (Albert Watson)
  • Dear Home Across the Sea (Albert Watson)
  • The little old log cabin (Albert Watson)
  • I Must Go Home Tonight (George Dodds)
  • Danny Boy (Tom Smith)
  • It was only a beautiful picture (Albert Ventress)
  • Two Eyes of Blue (Archie Greenlay)

And, sung by the entire company:

  • Come Landlord Fill the Flowing Bowl
  • Cockles and Mussels
  • My Girl’s a Yorkshire girl
  • My bonny
  • It’s a long way to Tipperary etc

A Near Miss

Judging from Sidney Jameson’s correspondence with Maurice Brown, another strong contender for a Thirsty Work programme was the Buck Inn at Wrelton near Pickering, where Lilian Knowles was the innkeeper, and about which Jameson wrote:

“I called at the inn on Monday evening and had an interesting chat with the innkeeper and several personalities who live some distance away, from getting down in the evenings. A good company gets together sometimes and has a good sing song, especially about Christmastide. Dan Turnbull, I gathered, gets a bit annoyed when there are three rooms going at the Christmas season and he can’t be choir master in all of including Dan Turnbull, local character. Singing has long been a popular pastime at the Buck Inn though there is not so much done now owing to the black-out which prevents some of the old hands, them. Among the local singers are, Emanuel Ward (village cobbler and violinist), Len Ringrose (farm hand), John Braithwaite, Jimmy Dale and Herbert Dobson (smallholder). Ernest Farmery of Pickering, brother of the innkeeper, visits the inn from time to time. He is a well-known ‘leg puller’ and joker and would certainly be a useful chap in getting together a company of singers at the Buck Inn.”

If anyone would like to follow up this information, do get in touch.


In November 2021 I gave a presentation to the Traditional Song Forum on the Thirsty Work programmes, and was able to include some sound clips from some of the singers in Programmes 1 and 2. This is now on Youtube if you’d like to give it a listen – it lasts about 30 minutes and is the second presentation. The first one is also really interesting, and is about singing in the Lake District, which neatly leads into the first Thirsty Work pub! Here’s the link to my Thirsty Work presentation.


‘Thirsty Work’ Part 1: traditional singing on the radio 1940-41

‘Thirsty Work’ Part 3: East Anglia and the East Midlands – singing from the Eel’s Foot Inn, Suffolk and Wakerley, Northamptonshire

‘Thirsty Work’ Part 4: Cotswolds – two programmes with an unexpected link with “The Archers”: singing from North Littleton and Ebrington

‘Thirsty Work’ part 5: Director’s Cut recordings from Programmes 5 & 6 and other updates

The Procession of the Clockdressers and Cheesecake Gatherers (Redmire)


References and Links

I originally found out about the Thirsty Work programmes on the Radio Times Programme Index (previously known as the Genome project), which is very easy to browse and search. Further information on the making of these programmes has been added from the BBC Written Archives Centre, which is by appointment only, in person.

For information and discussions about Ambleside, I am grateful to Sue Allan, and for Redmire, to Bob Ellis, Ian Spensley, Albert Calvert and Steve Gardham. Many thanks to them all for their generous help and interest.

For Ambleside see also:

The website Minor Victorian Writers contains an image of the song Sally Gray as published in Johns Graham’s 1910 book Dialect Songs of the North.

Lakeland Hunting Memories has a lot on Braithwaite Black and a big section on songs.

For Redmire:

The Yorkshire Dales is well supplied by interesting websites including Yorkshire Dales History which has more about Redmire Quarry and Fred Lawson’s painting. For more about Fred Lawson see the Yorkshire Dales website. 

The photo of the Redmire recording session was first seen in Bob Ellis’ tremendous book about the instrumental music of the Dales: There was None of this Lazy Dancing! (2020) and comes from the Dales Countryside Museum collection. You can buy his book from the website too.

Also relevant are Dales Genealogy and the Redmire village website.

For references to the audio recordings, see: British Library Sound & Moving Image catalogue

For Peter Kennedy’s recordings in the Redmire area in the 1950s, see the archived website for his recording label, Folktrax. Although the recordings are not currently available, the documentation is still accessible, if sometimes difficult to locate – here’s a direct link to: The Lass of Richmond Hill: Songs and Customs of the Yorkshire Dales

Joe Alderson’s version of The Summer’s Morning has been published in two books: Songs of the Ridings by Nigel Hudleston (1970), and The New Penguin Book of English Folk Songs by Steve Roud & Julia Bishop (2012).

For Yorkshire songs in general, see The Yorkshire Garland website.

If you’d like to read the full report of the recording session, here it is: Yorkshire Post 15 April 1940


Anyone wishing to cite this original research should credit it to Katie Howson and cite this website as the source.  © Katie Howson, 2021.

It is due to be published in print form in the near future, and details will be posted here when known. Should you wish to use any of the information or images here, please do contact me first.

I have far more biographical and anecdotal evidence about the singers than can be published here – if you are a relative or a researcher, please do get in touch, I would be very happy to share the information I have.

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